“Anything that can be done with a pen and ink,” she told him. With her hat in her hands, she paused. No. That would not do. Phillips must never know. They must keep the secret to themselves. She would go down and see the woman; reason with her, insist. She went into the other room. It was lighter there. The “A.B.C.” was standing in its usual place upon her desk. There was a train to Folkestone at six-fifteen. She had plenty of time. It would be wise to have a cup of tea and something to eat. There would be no sense in arriving there with a headache. She would want her brain clear.!

“But we must succeed to be of use,” urged Mary. “Must God’s servants always remain powerless?” Returning to the interior, Joan had duly admired the Cheyne monument, but had been unable to disguise her amusement before the tomb of Mrs. Colvile, whom the sculptor had represented as a somewhat impatient lady, refusing to await the day of resurrection, but pushing through her coffin and starting for Heaven in her grave-clothes. Pausing in front of the Dacre monument, Joan wondered if the actor of that name, who had committed suicide in Australia, and whose London address she remembered had been Dacre House just round the corner, was descended from the family; thinking that, if so, it would give an up-to-date touch to the article. She had fully decided now to write it. But Mary Stopperton could not inform her. They had ended up in the chapel of Sir Thomas More. He, too, had “given up things,” including his head. Though Mary Stopperton, siding with Father Morris, was convinced he had now got it back, and that with the remainder of his bones it rested in the tomb before them.

The girl turned her dark eyes full upon Joan. “What did stop you?” she demanded. “Oh, she’s going to break it off unless we all assure her that we find him brainy,” Madge explained with a laugh. “It seems her father wasn’t brainy and her mother was. Or else it was the other way about: I’m not quite sure. But whichever it was, it led to ructions. Myself, if he’s at all possible and seems to care for her, I intend to find him brilliant.” “I can’t tell,” answered Joan. “I should have meant to. Many men and women have loved, and have meant to help each other all their lives; and with the years have drifted asunder; coming even to be against one another. We change and our thoughts change; slight differences of temperament grow into barriers between us; unguessed antagonisms widen into gulfs. Accidents come into our lives. A friend was telling me the other day of a woman who practically proposed to and married a musical genius, purely and solely to be of use to him. She earned quite a big income, drawing fashions; and her idea was to relieve him of the necessity of doing pot-boilers for a living, so that he might devote his whole time to his real work. And a few weeks after they were married she ran the point of a lead pencil through her eye and it set up inflammation of her brain. And now all the poor fellow has to think of is how to make enough to pay for her keep at a private lunatic asylum. I don’t mean to be flippant. It’s the very absurdity of it all that makes the mystery of life—that renders it so hopeless for us to attempt to find our way through it by our own judgment. It is like the ants making all their clever, laborious plans, knowing nothing of chickens and the gardener’s spade. That is why we have to cling to the life we can order for ourselves—the life within us. Truth, Justice, Pity. They are the strong things, the eternal things, the things we’ve got to sacrifice ourselves for—serve with our bodies and our souls.